A Tale of Two Foundations

Two buildings are pictured below. Both of them are famous, but for very different reasons.

Construction on the Leaning Tower of Pisa (pictured left) began in 1173, and the tower began to sink as second floor was being built in 1178. The reason was pretty simple: the 3-meter foundation was placed on unstable soil.

The construction was halted for about 100 years due to war, which allowed the soil to partially settle and saved the tower from collapse. Engineers began building again, making the rooms on one side of the tower taller than the other. This gave the Leaning Tower of Pisa a curved shape, but it didn’t solve the problem—the lean of the tower kept getting worse, making it a danger to the public. Numerous attempts were made to stabilize this structure over the years—some of which actually worsened its condition.

It took over a decade of work to get the tower stabilized. The final project began in 1990 and was completed in 2001. Seventy tons of soil had to be removed in order to adjust the angle of the building and keep it from falling over.

The Taipei 101 Tower, located in Taiwan, is an astounding 1,667 feet tall. The building was the tallest in the world upon its completion in 2004.

The foundation of the Taipei 101 Tower is just as impressive as the building itself. The soil directly underneath the tower is actually inadequate to support the massive structure. But geologists discovered a layer of solid bedrock about 260 feet underneath the soft earth. The builders placed 382 concrete piles deep in the soil—each pile weighing somewhere between 1,100 to 1,460 tons. They poured 30,000 yards of concrete on top of these piles to form the foundation of the Taipei 101 Tower. Creating this foundation took 15 months.

The Leaning Tower of Pisa, built on a poor foundation, began to sink after only the second floor was built. The Taipei 101 Tower, built with a proper foundation, has 101 floors and has easily withstood both earthquakes and typhoons. One tower is famous for being an architectural blunder; the other stands as a testament to modern ingenuity. The right foundation makes a big difference!

Jesus used the foundation analogy in one of his most well-known parables:

“Everyone then who hears these words of mine and does them will be like a wise man who built his house on the rock. And the rain fell, and the floods came, and the winds blew and beat on that house, but it did not fall, because it had been founded on the rock. And everyone who hears these words of mine and does not do them will be like a foolish man who built his house on the sand. And the rain fell, and the floods came, and the winds blew and beat against that house, and it fell, and great was the fall of it.”

Matthew 7:24-27

This parable is part of a message most commonly referred to as the Sermon on the Mount (Matthew 5-7). Multitudes had come to hear this amazing teacher and worker of miracles. Jesus shocked His listeners by telling them that superficial self-righteousness was not acceptable to a Holy God (Matthew 5:20). He went on describe a way of life that can only come from a renewed heart.

Jesus ended His sermon with an illustration that simultaneously delivers a promise and a warning. Those who believe and apply what they hear will benefit eternally. Those who disregard His message do so at their own peril.

Think about it this way: according to Jesus, we are all building something–our lives. Every decision you make, every relationship you begin or end, every habit you develop–it all ultimately adds up to the sum that is your life.

But what we build is only as good as the foundation it is placed upon. And the right foundation, according to Jesus, can be summarized in one word: obedience.

Jesus is not saying that we earn our way into heaven by following His commands. Instead He means that those who have truly put their faith in Him will be inclined to obey Him. None of us obey perfectly, but trusting Him as Savior brings a new nature and a desire to make Him Lord of our lives.

Jesus urged his listeners to choose their foundation carefully. Not all foundations are equal, and not all will survive the test. And let’s be clear: regardless of what/where you build, your foundation will be tested.

Trials, for example, will test your foundation. All of us will inevitably face a severe test in our lifetime. It may be something like the death of a loved one or a life-threatening illness. Life will eventually take something that’s dear to us, forcing us to face the fleeting nature of anything we cling to in this all-too temporary world.

Time will also test our foundation. The days and months will pass by relentlessly. Blink and a decade will pass by. Blink again and you’ll be in the final years of your life. We will either look back on a life that was well-lived through obedience to Christ or on a series of regrets, missed opportunities, and wasted time.

Finally, and most importantly, eternity will test our foundation. One day our time on this earth will come to an end. We will face God and enter into eternity as people who have prepared wisely or as those who have lived foolishly.

Following Jesus, just like building a solid foundation, is not easy. But there’s something much more difficult than following Jesus: the consequences of disobedience. Notice how Jesus describes the fate of the foolish builder’s house in verse twenty-seven: “and great was the fall of it.”

You have a choice. You can be like the wise man who built his house on a solid foundation or like the foolish man who built on the sand.

Choose wisely!

Pictures of The Leaning Tower of Pisa and the Taipei 101 Tower are both courtesy of Wikimedia Commons.

The Parable of the Lost Sheep

Matthew 18 includes the Parable of the Lost Sheep:

“If a man has a hundred sheep and one of them wanders away, what will he do? Won’t he leave the ninety-nine others on the hills and go out to search for the one that is lost? And if he finds it, I tell you the truth, he will rejoice over it more than over the ninety-nine that didn’t wander away! In the same way, it is not my heavenly Father’s will that even one of these little ones should perish.”

Matthew 18:12-14 (NLT)

We (people) are compared to sheep more than once the Scriptures. It actually happens earlier in Matthew’s Gospel:  “When he saw the crowds, he had compassion on them because they were confused and helpless, like sheep without a shepherd” (Matthew 9:36).

The comparison is embarrassingly accurate.

First and foremost, sheep are completely dependent upon their shepherds for survival. They need guidance to find food and water. They have no natural defense against predators. Their own wool will grow until it blinds them if they are not regularly shorn. We, like sheep, are vulnerable without our Shepherd’s care.

We have something else in common with sheep: a tendency to stray (see Isaiah 53:6). We wander off and find ourselves in places we should never be, doing things we should not do.

I wish this wayward tendency was obliterated the moment we come to Christ, but it isn’t. Matthew 18 is, in fact, a chapter about the care and disciple of God’s children–our fellow brothers and sisters in Christ. We can and do stray, even as believers.

Here’s the amazingly good news of the parable: God doesn’t give up on His wayward children. I can hardly describe the comfort I find in this truth!

His concern, in fact, is only heightened when we lose our way. He is much like the mother who momentarily loses sight of her child: the concerned response will be immediate and the joy at finding the child will be immense. The wayward sheep is not more valuable than the others, but its need is greater until it is found.

You may be in a season of disobedience as you read this post. I cannot promise you that your life will be everything it could have been had you walked in obedience. But I can promise that there is One who pursues you relentlessly and awaits your response. It only takes one step of obedience to find His joyful embrace.

No matter how far you go, there is always a path called forgiveness back to God.

AW Tozer

If Your Eye Causes You to Sin

Matthew’s Gospel contains an intense period of instruction from Jesus to His disciples (Chapter 17-20). Jesus knew His time on earth was limited, so He spent more time with His followers and less time ministering to the crowds.

This section includes a hard saying of Jesus:

“What sorrow awaits the world, because it tempts people to sin. Temptations are inevitable, but what sorrow awaits the person who does the tempting. So if your hand or foot causes you to sin, cut it off and throw it away. It’s better to enter eternal life with only one hand or one foot than to be thrown into eternal fire with both of your hands and feet. And if your eye causes you to sin, gouge it out and throw it away. It’s better to enter eternal life with only one eye than to have two eyes and be thrown into the fire of hell.”

Matthew 18:7-9 (NLT)

This is not the first time Jesus said something like this (See Matthew 5:29-30), but I imagine his audience was shocked to hear it (even if it was the second time around for some of them).

How do we make sense of it? Let’s first state the obvious: it is not to be taken literally. How do I know this? Removing a body part (or multiple body parts) would not remove our sinful nature, nor would it save us from hell. Sin is a heart issue.

Notice that “Temptation are inevitable.” In other words, they are a part of the broken world we live in and will be until He makes all things new.

When I see this statement I think of the availability of sexually explicit material now compared to the world of my youth. There was a time in which one had to go to a “specialized” store or theater in order to purchase or view such material. Now there’s an unlimited buffet of filth available with a few screen clicks. These and other temptations now permeate the world we live in–they are everywhere.

But judgement will come to those who live to lead others to sin: “what sorrow awaits the person who does the tempting.” Jesus already warned His listeners about a broad path that leads to eternal destruction (Matthew 7:13). He also warned that a life of setting traps for God’s children would be better off cut short than to continue storing up judgement (Matthew 18:6). A life of sin and leading others into sin is horrifically short-sighted in light of eternity.

But what of all this talk of self-mutilation? It’s a figure of speech Jesus used to vividly drive a point home. It’s not that different from Jesus’ declaration that a tiny bit of faith will allow His followers to speak and move mountains (Matthew 17:20).

Here’s the point: we, God’s children, should not invite temptation into our lives. The prevalence of sin and temptation in this world is never an excuse for us to allow it into our lives.

I think back to my previous life as a substance abuse counselor. Recovering addicts are often warned to avoid “triggers”–people, places, and things that might cause them to slip back in to their addictions.

In much the same way, followers of Christ are called to remove known sources of temptation from our lives–no matter how precious they are to us.

What if there’s a relationship in your life that constantly leads you into sin? You must distance yourself from that person–the benefit of the relationship simply isn’t worth the risk of leading you to sin against a God who loves you and wants the best for you.

The same could go for a streaming service or website that constantly entices you to look at images that displease God. Cancel your subscription, install accountability software, or take whatever other steps are necessary to remove this source of temptation from your life.

These are just a couple of examples, but I think you get the point: Jesus calls us to treasure our relationship with Him above all things. Nothing is worth damaging your fellowship with Him.