Decisions and God’s Will: Tightrope or Playground?

Last week I preached on 1st Corinthians 7. This text includes Paul’s advice/instructions to those who are single. Paul wanted the Corinthians to consider the benefits of remaining single. He also said that getting married was a good, God-honoring choice.

Here’s what I find fascinating about this text: Paul essentially says, “Here are the pros and cons, now you decide.” He did not say, “God will tell you whether to be single or get married.” He did not say, “God will choose your spouse for you.”

Sometimes it seems that we try to be more spiritual than the Bible. I hear people, for example, talk about God choosing their spouses for them. I honestly like this idea, but I’ve never clearly seen it in the Bible.

This way of thinking can lead to some humorous interactions between single men and women. I know of more than one single person who has heard this line: “God told me that you are the one I am to marry.” The bewildered young man or woman then wonders why God didn’t inform him/her of “the plan.” Should I mention that this line is usually used on singles who are absolutely gorgeous?

Others are terrified that God will choose something they don’t want, like forcing them into a life of singleness. Or since God has a sense of humor, perhaps He will choose the ugliest man/woman in your city to be your spouse.

According to Paul, the very choice to marry is ours. Likewise, the person we marry is our choice.

I have a couple of analogies that I think are helpful. They aren’t perfect (analogies rarely are), but at least you’ll have some food for thought.

The Tightrope: Absolute Safety or Absolute Disaster

It seems that some view God’s will as a tightrope, especially when it comes to relationship choices. Stay on the rope and you’ll be absolutely safe–no harm will come to you. Make one wrong move and it’s all over, with no hope of getting back to safety. Every step must be slowly and carefully analyzed. Every move must be perfectly calculated. Some call this the “paralysis of analysis.”

With a tightrope mentality, every painful experience is interpreted as the direct result of your mistake. If you get heartbroken or rejected, it means that you stepped off “the rope” and you deserved it. This sounds extreme, but I constantly hear evidence of this mentality. It is not unusual for a heartbroken single to email me after a breakup. He/she assumes that he/she did something wrong. A perfect “tightrope,” after all, means that you find “Mr/Ms Right” on the first date and walk straight into marriage. Any other result and you’ve obviously departed from “God’s will.”

I think there’s a better way of thinking about God’s will:

The Playground: Boundaries, Bumps, and Bruises

God’s will, like a playground, does have boundaries. He instructs us, for example, to avoid sexual immorality in our relationships. He instructs us to choose singles who are committed Christians. His Word teaches us to make wise decisions. Step outside of His protective commands and you will have major problems–it’s just like leaving the playground’s fence and deciding to play in the street.

Within the playground, however, we will have more than one choice. We have the choice of staying single or pursuing marriage. We have more than one person to choose from if we decide to get married. We must carefully listen to God, but we can trust Him to warn us if we are somehow headed for disaster. There’s no need to be afraid in the playground.

We will probably have a few bumps and bruises along the way. All of us have fallen and scraped our knee a time or two. This is a normal part of growing up. We may get dumped or basted a few times. This doesn’t always mean that you disobeyed God–it is just part of living in an imperfect world.

So what do you guys think? Tightrope or playground–or have my analogies somehow missed the point altogether?

Matthew 5:23-24: Conflicts and the Transformed Life

The Sermon on the Mount (Matthew 5-7) is hard to accept and even harder to follow. You can completely ignore it and still be considered a good person. Just be good to your friends, practice some form of religion, don’t break any major laws, and keep your private sins to yourself. This is about all your fellow man will ask of you.

A Holy God, however, requires a completely transformed life. God is just as offended by wicked thoughts as He is wicked behavior. External “righteousness” and religiosity just didn’t seem to impress Jesus at all. He was just like His Heavenly Father, looking into the very hearts of men. This is obvious in his instructions regarding an offended brother.

“So if you are presenting a sacrifice at the altar in the Temple and you suddenly remember that someone has something against you, leave your sacrifice there at the altar. Go and be reconciled to that person. Then come and offer your sacrifice to God.”
Matthew 5:23-24

Jesus’ words paint a vivid picture—a worshipper presenting his sacrifice before the priest. A broken relationship comes to mind. The worshipper could simply go through the religious motions and dismiss thoughts of his offended brother. Authentic worship, however, requires him to leave the altar and restore this relationship.

Here are a few of my reflections on this passage:

The transformed life does not separate our “vertical” relationship (God) with our “horizontal” relationships (the people in our lives).

Like it or not, the two are eternally linked—if I truly love God, it will change the way I relate to others. Perhaps we all know this, but great is the temptation to behave otherwise!

God, after all, is lovely, perfect, and always right. He is a perfect Father.

The people He requires me to love—now that’s a different story! Even my spiritual family, my brothers and sisters in Christ, can be unloving, unreasonable, grumpy, short-tempered, unappreciative, unwise, overly sensitive, and ill-mannered. In other words, sometimes they act just like me!

Like it or not, my ability to love imperfect people is a direct reflection of my love for a perfect God. A break in one relationship is a break in the other. This is especially true of my fellow believers.

The transformed life requires humility.

Notice that Jesus did not say “if you remember a sin you’ve done against your brother.” Action is required if I know someone has “something against” me. If I know I have offended someone (intentionally or unintentionally), it is my responsibility to approach him. I can’t wait for him to make the first move. The relationship repair must begin with me.

Why? Well, first and foremost, I rarely think conflicts are my own fault. It is much easier to see my brother’s oversensitive nature than to admit I’ve done something offensive. I would rather accuse him of not listening carefully—much easier than admitting my own words were poorly chosen.

Secondly, the true worshipper must always strive for the moral “high ground”–even if this requires him to humble himself. Those who are more mature in the faith should be the first to make apologies. Spiritual leaders can be examples of humility if they will drop their pride and admit mistakes. Sadly, the opposite seems to be true—the greater one’s power or leadership influence, the less likely he is to apologize to those he leads.

The transformed life requires me to take natural problems and deal with them in a supernatural way.

The Sermon on the Mount deals with the most basic of human struggles: anger, greed, worry, lust, etc. If Jesus is living in me, I must handle these issues in a distinctly Christ-like manner. Interpersonal conflicts are no exception. Disagreements can and will happen, even in the best of relationships. We can demonstrate the character of Christ in the way we handle such situations. The power and grace of Christ should permeate all of my life—from my vengeful anger down to my petty squabbles.

Have you offended anyone? If so, have you done your best to be reconciled?