Alabama tornadoes, Japanese tsunamis, and the cursed creation . . .

. . . from the “ring of fire” to “tornado alley.”

The last couple of months have been disastrous (literally). I’m not speaking of personal loss, but of the thousands of lives that have been affected by natural disasters.

March 11th: I was glued to my television as videos of the Japanese tsunami reached the major news networks. The island actually moved 8 feet during the massive earthquake, sending an enormous title wave directly towards Japan. Fortunately, my country of residence (the Philippines) was not directly affected. But my heart and prayers went out to those who lost so much in a matter of minutes.

A moderately strong earthquake shook my apartment during a Bible study a few nights later. Quakes are a normal part of life in Manila, but recent events caused us to be a little more anxious. We had a not so subtle reminder that living on the “ring of fire” brings certain risks.

April 27th: Disaster hit much closer to home this time. We had been warned of tornadoes (“twisters” if you prefer) days ahead. I grew up with tornadoes—they are a part of life for Alabamians, just as typhoons and earthquakes are part of life for Filipinos. I still retain childhood memories of taking shelter in basements as these violent, unpredictable storms passed through.

Tuscaloosa, Alabama

But nothing could prepare us for the devastation that came through Alabama. This town has a special place in my heart since I lived there for two years. The tornado, in fact, destroyed a church building located just a few blocks from where I lived during my college days.

I’m sure the Alabama tornadoes didn’t bring the same number of deaths as the Japanese tsunami. But the sense of loss is always greater when something hits so close to home.

I’ve lived in Asia and the USA, so I’ve now seen the best and worst nature has to offer. What comes to my mind as a follower of Christ?

Well, I’ll start by telling you what I don’t necessarily think about—prophesy. Maybe I should put it this way: it isn’t really the first aspect of Scripture that comes to mind. I know many do begin to study biblical prophecies (Matthew Chapter 24, etc.) during times like these. This is a good thing, because it gets people to think about the bigger picture of life in general. But interpretations of biblical prophecy vary greatly, even among solid Bible scholars (who are much smarter than I).

Natural disasters bring another passage to my mind—one I recently shared on our radio show (our show is actually about relationship issues, but occasionally we deal with current events or share devotional thoughts). It comes from the Book of Romans:

Yet what we suffer now is nothing compared to the glory he will reveal to us later. For all creation is waiting eagerly for that future day when God will reveal who his children really are. Against its will, all creation was subjected to God’s curse. But with eager hope, the creation looks forward to the day when it will join God’s children in glorious freedom from death and decay. For we know that all creation has been groaning as in the pains of childbirth right up to the present time. And we believers also groan, even though we have the Holy Spirit within us as a foretaste of future glory, for we long for our bodies to be released from sin and suffering. We, too, wait with eager hope for the day when God will give us our full rights as his adopted children, including the new bodies he has promised us. We were given this hope when we were saved. (If we already have something, we don’t need to hope for it. But if we look forward to something we don’t yet have, we must wait patiently and confidently.)  -Romans 8:18-25 (New Living Translation)

There are a few of truths we should pay special attention to:

1. First and foremost, the world we live in has been subjected to God’s curse.   Look at the creation and you’ll see both the majesty of God and the visible scars of our rebellion against Him.  I want to clarify something here: I’m not saying those who perished did so because of their sins (Luke 13:1-5). I’m speaking instead in more general terms—our universal suffering as fallen beings who live in a fallen world.

2. There’s a sense in which the creation itself longs for the day when God will restore all things. I don’t pretend to completely understand this verse, but “groaning as in the pains of childbirth” is a fitting description for the world we live in.

3. God’s children have been freed from the ultimate consequences of the curse. We are stuck here for the time being—stuck in a world full of diseases and natural disasters. But one day we will be released from both.

There are a few more thoughts I’d like to share:

*There’s a tendency for us to blame God and wonder why He allows such things to happen. This is 100% normal, and God understands these feelings. But remember—we have to look beyond our circumstances if we are to understand God’s love for us. His sacrificial love for us was demonstrated by what He did at the cross. The cross, not creation, is God’s ultimate revelation of love.

*We, the Body of Christ, now have an opportunity to minister to those in need. Even a cup of cold water in Jesus’ name is praiseworthy (Matthew 10:42). Pray, seek God, and see how He would have you get involved in the relief efforts. Hurting hearts are open hearts, so let’s not waste this chance to live out the gospel.

*Complete safety is just an illusion–it does not exist anywhere in this world.  True security can only be found in Christ.

“God whispers to us in our pleasures, speaks in our conscience, but shouts in our pains: it is His megaphone to rouse a deaf world.”
–C.S. Lewis, The Problem of Pain

Blessings,
Kevin

Note: You can go to the Alabama Baptist State Board of Missions Website if you are looking for ways to help.

Peter, Betrayal, and the Unseen Battle

It is now Holy Week–a time we use to contemplate the last week of Jesus’ life before the crucifixion. I’m not sure why, but a few verses of Scripture have been on my mind. I’m referring to a conversation between Jesus and the disciples, with special emphasis on Simon Peter.

It was the Passover meal. Jesus was explaining the “new covenant,” based on the blood he would soon shed on the cross. The disciples still didn’t get it—they began arguing over which one was the greatest. Jesus told them just how weak they really were:

“Simon, Simon, Satan has asked to sift all of you as wheat. But I have prayed for you, Simon, that your faith may not fail. And when you have turned back, strengthen your brothers.”

But he replied, “Lord, I am ready to go with you to prison and to death.”

Jesus answered, “I tell you, Peter, before the rooster crows today, you will deny three times that you know me.”

-Luke 22:31-34

Peter refused to believe the Lord’s prediction, but we all know what happened. Jesus loved him in spite of his failures (just as He does with us).

“I have prayed for you”

This is the statement that strikes me. Jesus would soon atone for Peter’s betrayal with His own blood. Three days later He would conquer death itself. But He wanted them to know something else: “I have prayed for you.”

The enemy had asked to “sift” all of the disciples. I don’t pretend to completely understand this, but his request was granted: the disciples all scattered when Jesus was arrested. But the Lord had interceded on their behalf. He fought one last battle on His knees before walking the road to Calvary.

I’m reminded of the importance of intercession—fighting the unseen battle on our knees. How often do we try to do ministry in our own strength?  How often do we fail to consult with Him and ask Him for the victory? Paul reminds us of the true nature of the Christian’s battle:

For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.
-Ephesians 6:12

The battle belongs to You, Dear Lord. Thank you for reminding me of this, and please forgive me for those times I try to win it in my own strength.